Critical Legal Studies and the Police

Constitutional police regulation is a complex tangle of substantive rights, remedies, and procedural rules. Together, they appear to scaffold a cohesive system of police restraint. Legal scholars tend to focus criticism on specific rules, impelled by faith that the system can be made to serve its core purpose: protecting civilians against police overreach and abuse. Drawing on critical legal studies, this Article contends that constitutional police regulation is incapable of realizing its putative purpose. Constitutional police regulation frames policing as a series of isolated, individual police-civilian encounters. This is compounded by the unpredictable interpretive interplay between substantive, remedial, and procedural rules. That interplay generates systemic indeterminacy.

This Article offers a sociolegal account for why constitutional police regulation has developed as it has. Both courts and police derive legitimacy from the broadly shared perception that the former supervise the latter. The notion that there is a criminal justice system assumes a legal tether connecting the street to the courtroom. The tether is mythological. Constitutional police regulation symbolically sustains the appearance of judicial control over the police. That appearance mediates and disguises the chasm that separates the police from the courtroom. The descriptive account here supports calls for state and local legislatures to remake the police.

Introduction

We speak of constitutional police regulation in terms of volume and vigor.1 Have all the gaps been filled? Is the law that exists sufficiently forceful? American policing’s endemic racism and brutality suggest that the answer to both questions is “no.” There are lots of examples, but to name just a few: the Supreme Court has refused to regulate racial bias in police stops,2 refused to make police agencies pay for individual officers’ abuses,3 and expanded safety valves like qualified immunity to forgive officers’ constitutional violations.4 Each of these legal issues has generated its own literature replete with reform proposals.5

Courts and commentators tend to assume that the substantive, remedial, and procedural rules that apply to the police are more than the sum of their parts, capable of functioning as a regulatory whole.6 By this view, if all the pieces worked properly, individuals would have effective redress for police abuse. This is not so much a demonstrable claim as an article of faith that is, in part, supported by the law’s sprawl7: courts are able to review police misconduct across a range of civil and criminal contexts,8 with specific claims penetrating deeply into the granular details of police-civilian encounters.9 Civil claimants can obtain both retrospective and prospective relief.10 Guilty criminal defendants can even “get out of jail for free” upon showing the police committed a constitutional blunder.11

Commentators note that the parts sometimes work against one another. For example, ostensibly robust substantive rights might be undercut by restrictive procedural and remedial rules, like qualified immunity.12 Eliminating the procedural and remedial restrictions would seem like an easy enough fix—just another discrete legal problem that, if solved, would free the underlying rights to do justice.13

But it is not so simple. An example from constitutional criminal procedure’s early history suggests why. Soon after the liberal Warren Court made the exclusionary rule applicable to state criminal cases in 1961, the Court decided that the rule would not apply retroactively.14 The Court thus allowed countless convictions based on illegally seized evidence to stand.15 The two moves were hermeneutically tied: the Court’s expansive reading of the exclusionary rule depended on the Justices’ assumption that the rule’s most serious consequences for existing convictions could be procedurally neutralized.16 The foundational, progressive moment in constitutional police regulation was enabled by (and thus irreducibly linked to) a regressive countermoment.17 There is a parable here about constitutional police regulation, if not law more generally.

Drawing on critical legal studies (cls),18 this Article argues that constitutional police regulation is incapable of performing its putative function of restraining the police. cls’ adherents destabilized postwar orthodoxies in American legal thinking by, among other things, questioning whether courts could apolitically generate determinate “right answers” to legal questions.19 cls did not advance a methodology so much as a series of critical stances. Some of the more salient stances are mobilized here to critique constitutional police regulation.

First, cls focused on the ideological frames that structure legal interpretation.20 Traditionally, law was thought to be deduced logically and then applied to inert facts.21 But cls contended that conscious and unconscious “interpretive frames” make some facts appear amenable to legal resolution and not others.22 Framing creates rigid, often unrecognized forces that simultaneously enable and constrain legal interpretation.23 Constitutional police regulation, for example, has framed the problem of policing in individualistic terms, training lawyers’ and courts’ attention on isolated officer-civilian encounters. This framing obfuscates policing’s institutional determinants and harms.

Second, and perhaps most famously, cls advanced an indeterminacy thesis.24 Contrary to the traditional idea that there are correct answers to legal questions, cls posited radical open-endedness.25 American legal practice depends on the battle between principle and counterprinciple: rules often have exceptions, arguments always prompt counterarguments, and so on. The traditionalist imagines these battles, in the aggregate if not always individually, arcing toward legal rectitude. Not so according to cls.

This Article argues that systemic indeterminacy is endemic to the complex skein of rights, remedies, and procedural rules that constitute constitutional police regulation.26 These rules shape each other in ways that are not obvious or predictable. The Warren Court example above is illustrative. Devising remedial and procedural rules to curtail substantive rights’ impact may ironically enable sweeping articulation of rights. Correspondingly, eliminating remedial and procedural restrictions may induce courts to read substantive rights restrictively. The net protection afforded the public from police abuse is thus contingent and uncertain.

cls noted that framing and systemic indeterminacy serve existing power relations.27 This holds true for constitutional police regulation.28 As suggested by the Warren Court example, these features of constitutional police regulation cannot be satisfactorily explained by courts’ political leanings as customarily suggested in legal scholarship.29 cls, however, did not proffer a sociolegal account for why courts reaffirm power relations in the name of checking them.30 This Article develops such an account.

Constitutional police regulation has evolved not so much to protect the powerless as to mediate the contradictions that define courts’ relationship to the police. Courts’ and police’s legitimacy depends on the appearance that there is a criminal justice system in which police exercise legal prerogatives subject to judicial review.31 But courts exercise only episodic review over isolated instances of officer behavior. More significantly, courts have little bureaucratic control over police, nor do courts and police share a professional ethos.32

Drawing on sociologist Pierre Bourdieu’s theories of communication and power,33 this Article contends that courts and police inhabit distinct and separate “fields.” A “field” describes groups of people that are hierarchically organized and who share a discourse for conceptualizing problems.34 Over time, fields come to appear autonomous from the social, political, and economic structures that created them.35 Bourdieu flagged the “juridical field” as a significant example.36 It has a rigidly hierarchical division of labor and entrenches “durable dispositions” through specialized education and ongoing socialization in practice.37

Constitutional police regulation casts the police as if they were part of the juridical field or at least continuous with it. For example, lawyers and judges speak of officers having individualized suspicion for a seizure or search.38 This rhetorical formulation posits law as contemporaneously shaping officers’ engagement with street activity.39 But this is descriptively inaccurate.

Police operate in a field all their own. Policing is intuitive, situationally driven work for which there is little formal training or direct supervision.40 Police typically carry out their work in accordance with occupational norms that arise among officers.41 For example, policing’s occupational norms encourage officers to focus on racial cues of suspiciousness that would be unseemly, if not outright rejected, in the juridical field.42 Similarly, police norms favor verbal and physical harshness to control street encounters.43 These control-oriented attitudes are not moored in law and are often inconsistent with it.44

The chasm separating the juridical field from the police field threatens courts’ and police’s legitimacy. Both depend on the appearance of law binding them in a coordinated and limited exercise of the State’s coercive power. Constitutional police regulation helps protect both institutions’ symbolic capital by sustaining that appearance.45

Constitutional police regulation has developed weak signaling devices that buffer the police against negative judicial results. In the other direction, police typically construct a linearized, law-focused narrative justifying an encounter in police reports. These “sensemaking” exercises convert the jumbled, impressionistic chaos of the street into a linear, juridically palatable narrative.46 Police report writing conventions suggest that law is less an organizing principle for street encounters than a narrative resource for reconstructing those encounters.

The idea that police are law bound and judicially supervised reflects our normative ideals, not our current reality. This Article is ultimately a call for legislative remaking of police in accordance with our normative ideals. State and local legislatures in the United States have not systematically considered the police function or tried to rationally calibrate it to specific public ends. This Article joins recent calls for legislatures to take this task seriously.47

The Article proceeds in three Parts. Part I draws on cls to suggest that constitutional police regulation is foundationally incapable of restraining the police as it is supposed to.48 Part II adds to the growing body of legal scholarship that offers a sociologically grounded analysis of American policing.49 It explains how constitutional police regulation serves a symbolic and mediative role that legitimates both courts and police. Part III sketches the structural reform agenda that flows from the analysis.

I. cls and Constitutional Police Regulation

Drawing on cls, this Part shows how constitutional police regulation legitimizes police by creating the appearance that they are law bound and subject to judicial supervision. The volumes of judicial opinions and legal commentary about the police are parsed into familiar legal categories: Fourth Amendment, criminal procedure remedies, civil remedies, jurisdictional bars, and so on. The panoply of legal principles (and counterprinciples) falsely suggests that the police are contained by a complex web of legal rules.

Ironically, legal complexity can be self-negating. Courts may be more inclined to announce robust substantive rights if confident that remedial or procedural rules will limit those rights’ disruptive effects. Eliminating those remedial and procedural rules might lead courts to interpret the substantive rights more restrictively. Recent realist scholarship has noted this dilemma.50 But like legal realists of the early twentieth century,51 contemporary scholars shy away from the most troubling logical conclusions of realist analysis: constitutional police regulation’s indeterminacy is not a correctable defect. It is structural and works to the police’s advantage.

A. cls

Under the banner of cls, law scholars followed legal realism to its logical conclusions.52 In the early twentieth century, legal realism offered a damning critique of nineteenth-century formalism.53 Formalism’s central precept was that law is analytically autonomous, allowing courts to deduce a singular correct result in a given case.54 Realists argued that formalist “deduction” was rhetorical posturing that smacked of “transcendental nonsense.”55 Judicial decision-making, realists contended, was a pragmatic exercise of providing (or withholding) remedies against a background distribution of power.56 Realism had far-reaching consequences on legal scholarship and practice, but it went into abeyance as a legal movement following World War II.57

Scholars associated with cls revivified legal realism with a fury in the 1970s and 1980s. Leavened by continental political and social theory,58 cls sought to identify the deep structures organizing legal discourse. cls scholars pegged legal discourse as patterned rhetorical practice lacking intrinsic capacity to produce determinate, nonideological results.59 cls questioned the hard distinction between law and politics then axiomatic in legal thought,60 suggesting that law was often a tool of social dominance rather than a check against it.61

cls took shape as a loosely bound cluster of critical stances rather than a methodology.62 It offered strategies of immanent critique, laying contradictions bare by using interpretive practices familiar to those trained in law63: it was a leftist practice of reading law against its grain.64 Three salient cls stances animate the discussion of constitutional police regulation to follow.

First, cls critiqued how preexisting ideological frames both enable and constrain legal interpretation. Frames operate antecedent to formal legal analysis and cast some questions as within law’s purview while excluding others.65 Mark Kelman offered a critique of substantive criminal law in this vein.66 In his account, frames were reflexive modes of apprehension—“views” or “feelings”—shared by law-trained professionals.67 Frames could, for example, prompt narrow or broad understandings of time, intentionality, or defendants that set the stage for some legal conclusions while foreclosing others.68

cls also suggested a more systemic concept of framing. Broadly shared perspectives among legal professionals cast some situations as suitable for judicial review while excluding others.69 cls’ critique of the Legal Process School that was ascendant after World War II might be read in this way. Legal Process posited that so long as courts logically applied neutral procedural rules to resolve conflicts, the results would be apolitical. On this view, “political” and “moral” questions should be left to the executive and legislative branches of government, shielding courts from the divisiveness of pluralistic conflicts.70

The problem was that ostensibly neutral principles could not inoculate substantive judicial results against pluralist conflict. Neutral principles could never be entirely neutral. Herbert Wechsler’s skepticism of the Supreme Court’s early desegregation efforts made a good target for cls.71 Wechsler worried that there was no neutral rule by which to prioritize antisegregation over segregationists’ associational rights.72 Neutral principles would call the impasse in favor of the status quo, leaving it for a legislature to strike a balance between these politically volatile, antipodal values.73 To cls scholars this hardly seemed neutral, logical, or apolitical.

The second critical stance mobilized here is cls’ claim that “indeterminacy” is endemic to law.74 Law is indeterminate to the extent that it supports both principle and counterprinciple,75 in endless cycles of rhetorical battle.76 Even a single legal principle will support arguments and counterarguments.77 Scaling up from this observation, it is implausible that a system of rules could bring about a comprehensive or transcendent order.78 cls suggests that the principles, counterprinciples, and exceptions that make up any putative system of law inevitably betray coherence and determinacy.

Finally, cls suggested that formalists’ denial of framing and indeterminacy consolidates social dominance.79 Formalism aestheticizes legal outcomes as the singular, objectively correct results of apolitical, deductive reasoning.80 Wechsler’s argument about neutral principles is a prime example of how these aestheticizing moves reproduce relations of dominance.81 cls tended to be vague about the sociolegal mechanisms by which relations of dominance were reproduced.82 More about that in the next Part, though. For now, the Sections below mobilize these three critical stances to critique constitutional police regulation.

B. Critiquing Constitutional Police Regulation

cls’ proponents had relatively little to say about the police.83 Constitutional police regulation scholars returned the favor.84 There are occasional examples like Louis Michael Seidman’s argument that Miranda v. Arizona legitimated the coercive police practices that it sought to contain.85 Miranda created a formalist convention—recitation of the iconic Miranda warning—in an ostensible effort to reduce the coerciveness of police interrogations.86 But the Court by and large left the interrogation techniques themselves untouched. Police have adapted those techniques to minimize the Miranda warning’s impact on suspects such that they rarely ask for counsel or remain silent.87 Miranda warnings have conferred a rule-of-law sheen to police interrogation without fundamentally altering its coerciveness.

This Section takes cues from Seidman, arguing that constitutional police regulation has ironically legitimated the police’s coercive power by purporting to constrain it. The discussion proceeds in three sections, informed by the three critical stances distilled from cls in Section I.A above.

First, constitutional regulation has framed the relevant harms of policing in terms of individual officer misconduct as opposed to institutional police practices. This framing casts constitutional regulation as a series of conduct rules for individual officers. Excluded from judicial review are questions about institutional policy and practice, not least of which are policing’s race, class, and other distributive consequences. These are treated as political or policy questions not amenable to judicial review.

Second, the complex skein of substantive, remedial, and procedural rules that constitute constitutional police regulation tends toward systemic indeterminacy. This is ironic because the complexity also creates the appearance of a coherent and integrated scheme of police regulation. Third, individual framing and indeterminacy inure to the police’s advantage by creating redundant opportunities for courts to credit crime control over libertarian values.

1. The Frame: Police as Individual Officers

Constitutional police regulation focuses on individual police officers, sidestepping policing’s institutional determinants and harms. The granular focus on individual officers’ choices distinguishes constitutional police regulation from judicial review of other state action.88

We have come to understand the substantive rights at the heart of constitutional criminal procedure as prescribing conduct rules for individual officers.89 Constitutional norms for searches, seizures, and interrogations ostensibly constrain police like criminal laws constrain civilians.90 The individualized skew of constitutional jurisprudence was not the only doctrinal path available to the Supreme Court. Early on, Anthony Amsterdam warned against conceiving of the Fourth Amendment as a code of conduct for individual officers vis-à-vis civilians rather than regulatory principles for departments vis-à-vis officers.91

The procedural context of most constitutional police litigation has shaped its individualizing frame. Most constitutional litigation against the police occurs in suppression motions incident to a criminal case.92 Suppression motions afford only one remedy: exclusion of incriminating evidence obtained because of the unconstitutional conduct.93 Constitutional claims thus take shape as a contest between individual police officers and civilians they have arrested—a kind of dramatic prelude that has the potential to eclipse the main event.94 Broader questions about how police departments distribute coercive power are not generally cognizable in suppression motions.95

Systemic challenges of policing are theoretically possible in civil suits for injunctions and damages, but such litigation is more theoretical than real.96 The Supreme Court has discouraged structural challenges of police policymaking by erecting substantial burdens of proof.97 It has similarly made it difficult for plaintiffs to obtain injunctive relief for systemic police practices by creating onerous standing requirements.98 The Court has also cleaved municipalities from officers by eliminating respondeat superior liability for police’s constitutional violations.99 Holding an employer liable for a police officer’s constitutional misconduct requires that plaintiffs surmount the high hurdle of showing that the employer caused the constitutional injury through a specific “policy or custom.”100

Constitutional police regulation thus casts “the police” as individual officers and focuses on their individual constitutional fouls.

2. Complexity and Indeterminacy

Constitutional police regulation is a complex skein of substantive, remedial, and procedural rules. Courts and commentators assume that these laws are supposed to function together as a cohesive system of constraint.101 Some of the individual conduct rules appear to penetrate deeply into officer-civilian interactions. Constitutional violations can be asserted in criminal or civil courts in the state or federal systems. Criminal defendants can move for exclusion. Civil plaintiffs can seek make-whole relief for past harms or prospective relief against future police misconduct.

The standard critique of this skein of rules, detailed in Section I.B.2.a below, is that since the 1970s, a conservative Supreme Court has manipulated procedural and remedial doctrines to choke off the availability of robust substantive rights.102 The simple solution would appear to be eliminating the procedural and remedial constraints—recent calls to eliminate qualified immunity are an example.103

The problem with this view, as detailed in Section I.B.2.b below, is that it takes distinctions between right, remedy, and procedure as rigidly fixed, with each zipped in its own hermeneutic enclosure. This ignores the dynamic, interpretive interplay between substance, procedure, and remedies. Eliminating procedural and remedial barriers may lead courts to interpret the underlying substantive rights more restrictively. Robust substantive rights may ironically depend on courts’ knowledge that the rights will have little effect.

a. Let Rights Do Right

Scholars lament the remedial and procedural barriers that cabin substantive rights. For example, Carol Steiker’s often-cited 1996 article flagged the “explosion in ‘inclusionary rules’” in constitutional criminal procedure.104 She argued that increasingly conservative Supreme Courts had subverted the liberal Warren Court’s expansion of constitutional rights, not by dismantling the rights, but by choking off remedies.105 For example, incriminating evidence obtained because of unconstitutional conduct is usually suppressed.106 But the Court has increasingly curtailed suppression’s availability.107

It was certainly conservative courts that expanded inclusionary rules, but the ground was laid by the liberal Warren Court. Not long after incorporating the exclusionary remedy against the states, the Warren Court suggested that it was not constitutionally required.108 It cast exclusion as a subconstitutional device for deterring future police misconduct, not a remedy for the past constitutional harm the defendant suffered.109 This understanding allowed subsequent Supreme Courts to eliminate exclusion where the deterrent effect seemed too low to justify letting defendants free.110 For example, exclusion was eliminated for Fourth Amendment violations raised in habeas corpus,111 in a parole revocation hearing,112 for failures to knock and announce,113 and for arrests based on faulty warrants.114

The Court also began demanding more of a causal connection between unconstitutional police misconduct and the evidence whose suppression is sought.115 Such causal connection is lacking where, for example, constitutional investigative conduct would likely have yielded the same criminal evidence that the unconstitutional conduct yielded,116 or the investigation was conducted pursuant to a warrant discovered after arrest.117

The agenda for progressive reform would seem clear enough: if the rights are robust and the inclusionary rules restrictive, eliminate the latter and let the rights do their work.118 Analogous arguments are made regarding procedural and remedial barriers in the civil context.

The Supreme Court has curtailed exclusion in the criminal context on the premise that civil remedies are available for the rights violation.119 This is more theoretical than real, in part because of all the procedural and remedial barriers in the civil context. As Fred O. Smith, Jr. recently observed, “The list of threshold jurisdictional and procedural issues that accumulate in these suits is almost diverse enough to form the basis of an entire class in federal courts.”120 Smith focused on Younger abstention, which prohibits federal courts from hearing civil rights claims about ongoing state criminal cases.121 Smith argued in favor of a new exception to Younger abstention that would permit federal courts to take up “systemic or structural constitutional violations.”122 Again, the trajectory for reform seems clear enough: eliminate the remedial and procedural barriers so that rights can do right.

Calls to eliminate qualified immunity are illustrative.123 Qualified immunity shields all public officials except “the plainly incompetent or those who knowingly violate the law” from liability for constitutional violations.124 Police can only be held liable for violation of “clearly established” constitutional rules, meaning judicial opinions clear enough to give reasonable officials notice that their acts were unlawful.125 Initially characterized as a common-law affirmative defense,126 the Supreme Court has developed it to allow early termination of cases against public officials.127 This is based on the premise that litigation distracts officials from doing their jobs.128

Critics charge that qualified immunity is unjust because it forecloses relief in cases where plaintiffs’ rights were violated and because it prevents courts from developing substantive rights jurisprudence.129 In cases where qualified immunity is in play, courts need not decide the content of constitutional principles before deciding whether the principles were “clearly established.”130 This allows courts to duck decisions on substantive rights.

Procedural limitations on injunctive relief similarly allow courts to dodge the merits of police abuse. And again, the reform prescription seems clear: eliminate the barriers and let the rights do justice. For example, Article III standing requires plaintiffs to show that they are likely to be subject to the challenged police practice in the future.131 In City of Los Angeles v. Lyons, a plaintiff who had been put in a chokehold by LAPD officers was denied standing to enjoin the deadly practice because he failed to show that he was “likely to suffer future injury from the use of the chokeholds by police officers.”132

Obtaining the kind of pattern-and-practice evidence that Lyons requires will be difficult if not impossible for most ordinary plaintiffs. Onerous procedural and remedial hurdles tend to favor sophisticated, well-funded lawyers who can marshal pattern-and-practice evidence.133 Eliminate Lyons, and courts could more readily consider plaintiffs’ substantive claims.

Hidden in this approach to reform, though, is a “rights essentialist” view.134 Eliminating procedural and remedial boundaries only helps if the underlying rights retain their robustness in the new procedural and remedial environment. There is no guarantee that will be true.

b. Complexity and Its Discontents

The substantive, procedural, and remedial rules that make up constitutional police regulation are numerous and interconnected. It is the density of these interconnections that suggests “an overarching and integrated system of remedies” for unconstitutional policing.135 Ironically, though, those interconnections undermine determinacy.

There can be no guarantee that substantive rights will retain their robustness with serious changes to the remedial and procedural rules that they formerly interacted with. Constitutional police regulation’s tangled skein of rights, remedies, and procedures are unpredictably enabling and negating. Scholars in recent years have brought realist insights to bear on this complexity.136 Judicial interpretation is highly contingent, making it hard to predict the systemic effects of letting rights do right.

Rights’ contingency was clear at the birth of the Warren Court’s criminal procedure revolution. As described in the Introduction,137 the Court expanded criminal defendants’ ability to challenge the police on the condition that past convictions remain undisturbed.138 Contrary to Steiker’s claim,139 this suggests that a procedural “counterrevolution” was embedded in the criminal procedure revolution from its inception. Courts, and the Supreme Court in particular, protect their legitimacy by cabining the most sociopolitically disruptive consequences of their decisions.140 Soaring rhetoric about constitutional rights may ironically depend on those rights having limited practical effect.141

The late William Stuntz was early to recognize that the content of Fourth Amendment norms reflects the deep etch of its most common remedy: exclusion.142 Judges will be inclined to find against a rights violation in the suppression context because the consequence is freeing someone who might otherwise be convicted.143 That consequence, coupled with the police’s having seized incriminating evidence, triggers hindsight bias—the hard-to-resist feeling like the police must have had probable cause if they ended up finding evidence of guilt.144 Stuntz argued that the Fourth Amendment’s warrant preference was a response to hindsight bias.145 But warrants are relatively rare,146 leaving the bias Stuntz and others have worried about to exert significant influence on suppression results.

The hindsight bias endemic to criminal suppression might make the civil context seem more conducive to developing robust Fourth Amendment rights.147 Courts might feel freer to articulate robust substantive rights in civil cases because of the welter of procedural and remedial rules that limit the practical effect of those rights.148 Once announced, robust norms will not stay put in the civil context. They can migrate to the criminal context where the same rights apply, but where the remedy is different.149 The progressive, reform-oriented scholar might thus see it as good for criminal defendants if there was more civil police litigation.150

The problem is that migration is not one way. Restrictive readings of substantive rights will migrate out of their remedial context of origin just as the expansive readings will migrate out of theirs.151 Scholars and courts have noticed the muddiness this creates. Norm content and signal strength will vary depending on whether the source is criminal or civil.152 Such migrations will loop in ceaseless recursion, refracted through new remedial contexts, yielding unpredictable results, some of which police may pay more attention to than others.153

A hypothetical suggests how muddy these interpretive relationships might be. Ostensibly regressive remedial features in the civil context, like qualified immunity, might indirectly induce positive effects for criminal defendants in unrelated criminal proceedings. A robust articulation of a substantive right in a civil case—underwritten by the knowledge that qualified immunity will shield officers from damages—might later be invoked in unrelated suppression hearings to criminal defendants’ advantage. This is reason to worry that eliminating qualified immunity (or other procedural and remedial barriers) may over time be worse for criminal defendants.

Commentators who have noticed the complicated interplay between rights, remedies, and procedural rules tend not to offer cogent reform proposals.154 This is for good reason. Introducing new layers of rules that purport to ensure that substantive rights are anchored to specific remedial contexts seems quixotic. It would be adding doctrinal complexity to problems born of doctrinal complexity.155

The more compelling conclusion is that systemic indeterminacy is endemic to constitutional police regulation. There is no solution to complexity’s paradox. The skein suggests the existence of “an overarching and integrated system of remedies” for police misconduct while creating the opposite.156

3. Amplifying Police Power

Constitutional criminal procedure’s individualized frame and internal complexity reproduce relations of social dominance by amplifying police power. First, the availability of multiple remedial contexts for adjudicating claims has allowed courts to decline claims in one context on the premise that a remedy is better sought in another. They do this without regard for the formal and practical barriers that foreclose the alternative remedy.

Second, the complexity of constitutional police regulation creates multiple, redundant opportunities for courts to credit police officers’ crime-control mission. Judicial concern about deterring crime control has diluted substantive Fourth Amendment standards. The same overdeterrence worries also reappear in remedial and procedural decisions, further arcing results in the police’s favor.

a. A Remedy Deferred Is a Remedy Denied

The availability of alternative remedies for violations of constitutional rights has ironically normalized the denial of any remedy at all. The Court often justifies restrictions on a remedy by pointing to the theoretical availability of another remedy.157 In practice, the alternative remedy might also be unavailable. This has the quality of a cynical “shell game.”158 As discussed, the Supreme Court has eliminated exclusion as a remedy for many Fourth Amendment violations.159 This is in part on the premise that a civil remedy is available for those violations, which ignores the procedural and other barriers that prevent criminal defendants from bringing civil challenge to a state’s criminal process.160

Leah Litman recently described how the Supreme Court has tried to create consistent rules for obtaining constitutional remedies in civil, criminal, and postconviction contexts.161 Litman uses the metaphor of “convergence” to describe the doctrinal phenomenon. For example, qualified immunity, municipal liability, and the exclusionary rule have all increasingly come to require showing that the police or municipality deliberately ignored constitutional rules set down in a judicial opinion involving nearly identical facts to those at bar.162 This is an onerous standard that few can meet.163 Convergence’s consequences are unjust, but not doctrinally incorrect.164 The dilemma is similar with regard to judicial concerns about overdeterrence in police regulation.

b. Specters of Overdeterrence

Constitutional police regulation creates multiple, redundant opportunities for courts to credit the police’s crime-control mission. This bends legal results in the police’s favor. The central tension in constitutional criminal procedure is traditionally cast in terms of balancing crime-control exigencies against civil liberties.165 Substantive Fourth Amendment doctrine is the product of courts’ efforts to strike this balance. The Court worries that burdensome constitutional rules that penalize every mistake and misapprehension will deter officers from spontaneous, quick thinking that quells crimes. Substantive constitutional rights, in other words, reflect courts’ crime-control anxiety. But the same overdeterrence concerns also animate the remedial and procedural rules that interact with substantive rights.166

Fourth Amendment doctrine permits police considerable latitude to make mistakes in the interest of controlling crime. For a search or seizure to be reasonable does not require that police be correct in suspecting crime.167 Probable cause exists when the observable facts suggest “a fair probability that . . . evidence of a crime will be found.”168 In Terry v. Ohio and subsequent cases, the Court authorized stop and frisk based on even less than probable cause.169 “Reasonable suspicion,” a rougher, more lenient standard, suffices for street stops.170 This was a compromise designed to keep street policing within the ambit of constitutional review by making it easier for police to satisfy the constitutional standard.171

The same jurisprudential move is at play in Fourth Amendment “consent” jurisprudence. It allows police to justify searches without individualized suspicion.172 This is supposed to allow police latitude to quickly test hunches.173 Police need only identify facts suggesting that a civilian was willing to permit the search.174 The validity of such consent is assessed on the “totality of all the . . . circumstances,”175 but it does not require that police explain to civilians that they may deny consent.176 This counterintuitive conception of “consent” is unconcerned with a suspect’s actual consent; rather, the standard asks whether a reasonable innocent person would have consented under the circumstances.177 The Court has gone on to equate the “good citizen” with one willing to submit to the police.178 Reasonable, innocent people are strongly inclined to comply with police because they are cloaked in the mystical aura of state power.179 The Fourth Amendment “consent” standard encourages the police to use that power to their advantage.180 And again, the premise is that this is necessary if police officers are to control crime.

Despite having deep tracks in substantive doctrine, overdeterrence concerns get repeat play in remedial and procedural opinions. This is clearest with qualified immunity and exceptions to the Fourth Amendment exclusionary rule.

Qualified immunity is supposed to afford police leeway to control crime.181 It requires that constitutional rules have been clearly established such that an objectively reasonable officer would know them.182 This creates allowance for police mistakes. The allowance echoes that permitted under the substantive Fourth Amendment’s individualized suspicion standard.183

The echo is underscored by the appearance of “reasonableness” in the qualified immunity and substantive Fourth Amendment standards. Commentators have criticized the redundancy, arguing that it is incoherent for courts to ask if officers were reasonable in their understanding of the Fourth Amendment’s reasonableness standard.184 Whether incoherent or just awkward,185 the point is clear: courts repeatedly ask whether the alleged police misconduct can plausibly be understood as a forgivable mistake made in the service of crime control.186

In criminal cases, the Supreme Court has deployed similar logic to deny the exclusionary remedy for Fourth Amendment violations.187 In cases where the Court concludes that the deterrent effect of exclusion is sufficiently low to justify the crime-control tradeoff, it leaves the defendant to seek a civil remedy, however improbable.188

Federalism concerns account for the remaining rules described in Part I: municipal liability,189 abstention, and standing.190 All three are designed to protect state prerogatives related to crime control from federal interference. While federalism implicates much beyond crime control, that power is a (if not the most) salient aspect of states’ sovereign prerogative.191

C. Summary

Constitutional police regulation has equated police with individual officers, and courts have spun a complex skein of rights, remedies, and procedures that ostensibly govern those officers. The former excludes institutional-level analysis of policing while the latter creates indeterminacy. Together, these features of constitutional police regulation reproduce relations of social dominance by amplifying police power. This is exemplified by the redundant opportunities that constitutional police regulation creates for courts to promote the police’s crime-control function at the expense of civil rights.

This seems paradoxical. The rules’ volume and complexity create the appearance that police are enmeshed in law, but the appearance is just that.

II. Courts, Police, and Symbolic Capital

This Part offers a sociolegal explanation for the landscape described in Part I, contending that constitutional police regulation mediates the relationship between courts and police, sustaining both institutions’ “symbolic capital.”192 Courts’ and police’s legitimacy depend on the appearance of an integrated, judicially supervised criminal justice system. That appearance legitimates the State’s use of coercive power. But the appearance is imperiled by the sociological chasm that separates courts from police.

Drawing on the work of Pierre Bourdieu, Sections II.A through II.C describe how courts and police operate in different “fields” that are substantially autonomous from one another. The police do not have the same status in the juridical field as lawyers. Nor does street policing involve application of law to facts in the way that legality presupposes. Street policing is intuition driven, relying on roughly hewn occupational norms that bear little relation to law.193 The role of race in suspicion formation and the use of force in controlling street encounters are illustrative.

Section II.D puts the analyses of the juridical and police fields in dialogue with Part I, synthesizing how constitutional police regulation legitimates both courts and police. Constitutional police regulation symbolically reinscribes the courts’ supervisory authority over the police. Judicial signaling is weak to nonexistent in the police field. The police are thus able to claim the legitimacy of being law bound while retaining ample latitude to rely on their own occupational norms while on duty. In the other direction, formal law functions as a narrative resource police can use to reconstruct and justify their actions for a juridical audience. Constitutional police regulation’s mediative role is suggested by police-report writing conventions.

A. Fields and Games

The appearance of an unbroken chain of authority connecting courts to police in the street mythologizes the relationships between courts, police, and law.194 This inures to the benefit of both courts and police in different ways.

Despite emphasizing sociology’s significance, cls offered little analysis in that vein.195 For example, cls did not take law’s indeterminacy to mean that lawyers and judges are unable to predict case outcomes.196 They often can. But cls explained that this is on account of their professional “situation sense,” not law’s determinacy.197 cls did not develop this sociolegal observation. For a fuller understanding of what situation sense means and its implications for the police, this Section turns to the work of sociologist Pierre Bourdieu.

Bourdieu posited situation sense as the often-ineffable intuitions or “‘feel’ . . . for the game” that insiders have.198 That feel is not reducible to simple knowledge of rules (or blackletter law, as it were).199 Bourdieu’s framework deciphered practice from both outsider and insider perspectives. It is the detached, outside observer—typified by the academic—who can identify the objective structures within which individual practitioners operate.200 Such objective accounts drift toward formalism,201 purporting to explain human behavior as if it were simply enacting precodified rules.202 This reduces insiders’ practice to false consciousness, unconsciousness, or some other diminished epiphenomenon.203

In contrast, the insider’s perspective reveals practice’s layered norms and uncertainties. An outcome cannot be taken for granted in practice. Practice requires choices in response to the unfolding possibilities of different outcomes. This, Bourdieu pithily summarized in a word: “urgency.”204 Practitioners’ expertise lies in their ability to manage urgency. The insider’s perspective reveals the granular richness and drama of a practitioner’s experience in a lived context. But it offers an anemic account of the broader forces that constitute the context.205

Bourdieu leveled his critique at the discipline of cultural anthropology, underscoring the space separating anthropologists from those they studied.206 Anthropologists’ abstracted, synoptic view of kinship structures could not account for the experience, art, and perilous uncertainties of the studied group’s ritual practices.207 For an example closer to home, one might contrast the perspective of a skilled civil rights litigator with that of a legal theorist. The former will offer a nuanced account of litigating police cases in court,208 viewing “the problem” as the various legal hurdles, intransigent judges, reluctant witnesses, and a host of other impediments to obtaining favorable outcomes for clients.209 In contrast, the critical theorist sees patterned arguments and endemic indeterminacy.210

Bourdieu believed that both outsiders’ and insiders’ perspectives must be brought to bear on sociological analysis. Observers must identify with human activity in the world, while maintaining enough distance to identify its structural terms of possibility.211 The observer should be able to make sense of both skilled players’ ineffable “feel for the game” and the game’s autonomous existence separate and apart from the player.212

Bourdieu used the terms “game” and “field” interchangeably.213 A “field” is an enclosure in which participants share a language, values, rites, rules, and so on.214 Fields develop over extended periods of time through social, political, and economic relations. Once constituted, fields are able to generate meaning with substantial (though not complete) autonomy from the forces that created them.215 Fields thus have their own sense-making conventions and vocabularies.216 Professions, political institutions, and cultural formations, among others, are all examples of fields.217 Contestation within a field is often stylized and constrained, playing out within predictable ranges of options that insiders can assess for plausibility and quality.218 Again, this is the definition of “practical” or “situation sense.”219

Equally important in Bourdieu’s account was the concept of a “habitus.” 220 The habitus was at the center of Bourdieu’s account of how an objective structure (the field) perpetuates itself.221 Bourdieu emphasized that fields are sustained through the inculcation of “durable dispositions” that inhabit practitioners’ bodies.222 These are not discrete ideas or packages of skills presented to preconstituted subjects for acceptance or rejection. Rather, they are creative faculties that constitute subjectivities: for example, a “mother tongue.”223 The habitus refers to the process and space within which such durable dispositions are cultivated.224 For a mother tongue, this could be the home or school. For professions, it could be specialized academies or apprenticeships. The habitus underscores the way in which fields simultaneously inhabit and are inhabited by practitioners.225 Practitioners do not so much apply rules to facts as rely on their durable dispositions to feel their way through situations.

What follows is a microanalysis in brushstroke,226 evaluating how constitutional police regulation mediates the disconnect between the juridical field and police field.

B. The Police’s Place in the Juridical Field

Lawyers and judges are the main players in the juridical field.227 The notion that there is a judicially supervised criminal justice system228 casts the police as within the juridical field.229 The police are supposed to be legality’s tether, connecting the streets to courts. That tether legitimates the State’s use of coercive power against those in the street.230 But the idea that courts and police are tightly linked is belied by how the police are perceived and treated within the juridical field. Judges and lawyers do not credit the police as professional equals,231 relegating them to low-status participants in the juridical field, if insiders at all.

Section II.B.1 describes the juridical field. Section II.B.2 identifies the police’s ambiguous relation to it.

1. The Juridical Field

For the outsider, courtroom process smacks of insularity and opacity. The judicial machinery is propelled by occult invocations. Law’s secret language binds lawyers and judges in a division of labor that conspicuously excludes outsiders. The division of labor and secret language are hallmarks of the juridical field’s autonomy.232 But unlike with other fields, the juridical field’s integrity and status depend on the appearance of tangible efficacy in the world outside itself; law must somehow resolve disputes, prevent bad behavior, compel good behavior, and so much more. The juridical field’s autonomy simultaneously underwrites and undermines its ability to produce such effects.

Developing fluency in law’s formal, expressive conventions is part of “thinking like a lawyer,” legal training’s central mission.233 Legal training and subsequent practice cultivate a professional identity that affords bearing within the juridical field.234 Bearing includes the ineffable intuitions that are bundled together under the label “professional judgment”—a feel for the game that reflects role and situational possibility within a case, courtroom, negotiation, or some other context.235

Legal professionals are situated in the juridical field’s division of labor, which reflects both functional differentiation and status hierarchy.236 Judges, for example, have special status in the juridical field.237 Beyond just the title, judges’ status is influenced by the court on which they sit, attorneys’ esteem for them, the frequency with which their opinions are cited, among other factors. Comparable distinctions exist among lawyers. The list of interrelated status markers is vast: role (e.g., prosecutor versus defender),238 years of experience, firm, reputation among those with status in the juridical field, law school attended, and so on.239

Legal training and practice cultivate and consolidate the “ascetic and . . . aristocratic attitudes” that animate the juridical field.240 The elasticity and open texture of legal texts create the theoretical possibility of outcomes that cannot be practically countenanced by courts.241 What distinguishes a good from a bad argument is sensitivity to the institutional limits that permit some but not other possible results. Lawyers calibrate their advocacy to these practical limits. Public defenders, for example, may reflexively forgo making every conceivable constitutional argument on behalf of a client because of resource scarcity and defenders’ internalized apprehension about taxing the patience of the judges and prosecutors they work with.242

Law’s formal qualities conspicuously mark it as the domain of trained professionals and imbue it with what Bourdieu called “social magic.”243 Law’s power lies in its ostensible ability to “bring[] into existence that which it utters.”244 That magic helps underwrite the liberal State’s legitimacy.245 The idea that the State operates through law and is itself subject to law ensures collective faith in projects undertaken in the State’s name. The formal, ritualized qualities of legal speech and practice promote that legitimation.246 The juridical field’s autonomy is, in other words, bound with law’s perceived efficacy beyond the juridical field.247 There is peril here.

The juridical field’s autonomy depends on those outside it viewing the juridical field as capable of resolving disputes, preventing harms, redirecting behavior, and so much else. This need for a relation to the outside world creates a guardrail against legal texts being broadly interpreted in ways that formal logic supports, but that stand little practical chance of being accepted or enforced.248 There is peril in rendering legal decisions that cannot produce the results promised in the world, however firmly grounded those results may be in legal text. Law’s authority and prestige—and by extension, that of the juridical field249—suffer if it is conspicuously unable to do by saying.250

The police’s relation to the juridical field underscores this vulnerability.

2. The Police’s Ambiguous Relation to the Juridical Field

The police are ambiguously positioned in relation to the juridical field. The notion of an unbroken “chain of legitimation” connecting the courts to the police normalizes the State’s use of coercion in the streets.251 Constitutional police regulation presupposes such a line. This presupposition casts the police as if squarely within the juridical field. That casting is, however, belied by how law-trained actors perceive and treat the police in day-to-day operation of criminal justice machineries—as low-status participants if not outsiders.

Constitutional police regulation formally marks the police as existing within the juridical division of labor. Constitutional police regulation attributes juridical hue to police work.252 The Supreme Court has understood the police to contemporaneously apply law to facts when deciding whether to deploy coercive action.253 The police are cast as the juridical field’s street agents—generating the encounters that become criminal cases, convictions, sentences, and so on.254 The idea that there is such a thing as a “criminal justice system” hinges on the premise that there is bureaucratic integration between courts and police.255

The Supreme Court has crafted constitutional police regulation on the premise that courts speak authoritatively to the police.256 The premise is often implicit. Fourth Amendment jurisprudence, for example, presupposes that police evaluate facts through a juridical lens. Police are taken to weigh evidence of guilt and use coercive power incrementally in relation to whatever legal conclusion they reach.257 The judicial function is a corrective for the zealous police officer’s teetering too far in the direction of crime control.258 On this view, courts act as a corrective for juridical errors in police judgment. Police are trusted to internalize judicial pronouncement and adjust their future behavior.259

Even when the Court has acknowledged the limits of judicial authority over the police, it has, ironically, reemphasized the juridical framing of the police function.260 In the wake of Terry v. Ohio, the Court lowered the legal threshold for stop-and-frisk encounters.261 In Terry, the Court had noted that judicial authority over the police is thin in street encounters. Fearing that courts could not prevent police from patting down individuals during stop and frisks, the Court approved the practice. It ultimately made clear that only reasonable suspicion is required for stop and frisks as opposed to probable cause.262 The Court assumed that police would understand the subtle distinction between “probable cause” and “reasonable suspicion” and apply it contemporaneously in the street.263

The Supreme Court’s willingness to credit the police’s legal acumen on the streets is belied by their lack of capital in the juridical field.264 Driving the police’s low status are class-welded notions of intellectual competence, professional discretion, and belonging.

Lawyers tend to view police officers as less legally competent than themselves. This claim is necessarily brushstroke. There has been little empirical research on attorney perceptions of police and variation is to be expected by jurisdiction and officer type.265 But there is little to suggest that lawyers view municipal police as possessing a lawyer’s legal competence.266 Prosecutors work closely with the police and are likely inclined to view them favorably, but not as professional equals whose legal judgments deserve deference.267 Prosecutors function as gatekeepers for the criminal justice machinery and thus have some supervisory power over the police, for example by preventing untrustworthy officers from appearing in court.268

It is revealing that partiality marks the police’s tenuous relation with the juridical field. Partiality is a celebrated value within the juridical field (at least in the United States). Legal argumentation consists of patterned competitions around bonded pairs of opposed values,269 and it demands assiduous partiality.270 But partiality is the attorney’s province, not the police’s.

The stigma attached to police partiality flows from “their inability to accomplish the conversion of mental space” and assume the kinds of “linguistic stance[s]” that qualify one for full membership in the juridical field.271 Among the requirements for becoming a lawyer is understanding the boundary between vaunted partiality and unethical misrepresentation.272 This is the kind of distinction that does not lend itself to a precise formulation but is the essence of professional judgment. Legal professionals’ dim view of police prosecution of misdemeanors is suggestive.273 This practice is received with broad disapproval by law-trained professionals.274 Police officers, it is thought, should serve as fact witnesses, important ones at best.275

The marks of distinction that define status in the juridical field overlap with class markers outside the juridical field. Municipal street policing is a working-class job that places its ranks in propinquity to society’s lowest rungs.276 That, coupled with the police’s conspicuous authority to use physical force, makes policing, in Egon Bittner’s words, a “tainted occupation.”277 Police are ritually stained by their work.278 These features of street policing give rise to a professional insularity marked by a high degree of suspiciousness toward outsiders, including those in the juridical field.279 Police suspicion is further amplified by the sense that the juridical field produces results at odds with the police’s sense of street justice.280

The police’s attitude toward the juridical field underscores the extent to which they are not part of it, but instead inhabit a field entirely their own.

C. Law’s Place in the Police Field

Street policing’s operational realities separate it from the juridical field. But the police have an interest in distinguishing the coercive power they wield from “arbitrary violence” by casting themselves as bound by law and courts.281 Modern police agencies and officers have embraced the notion of being law bound.282

That law matters to the police self-conception does not mean that their understanding comports with constitutional police regulation’s legality-based gloss on policing.283 Judges and lawyers take legal concepts like probable cause and reasonable suspicion to contemporaneously structure police choices in the street.284 Bourdieu critiqued this brand of observer bias.285

Judges and lawyers project juridical logic onto the police, creating what Bourdieu referred to as a “synchronizing effect.”286 The juridical framing detemporalizes and synthesizes police practice from a juridical observer’s perspective.287 A court’s analysis of whether there was probable cause for a search or arrest, for example, collapses the results (criminal evidence or arrest) into the police’s earliest observation and engagement with the defendant.288 But the defendant was not inevitably such. Juridical analysis does not capture the unfolding, contemporaneous uncertainties that officers respond to in deciding whether to make an arrest and set someone on the path to becoming a defendant.

The juridical framing of policing “sweep[s] away the urgency, the appeals, the threats, the steps to be taken, which make up the real, really lived-in, world.”289 Getting “a collar” is lauded in the police field,290 but it is a rare occurrence for patrol and may not be primarily determined by the satisfaction of individualized suspicion or some other legal standard.291 Juridical actors project the juridical rationale for a specific result back onto the police’s operational sensibility. In the streets, however, police focus attention, initiate encounters, and use coercion (or withhold it) based on shared, workaday intuitions that are not juridical.292

Bourdieu referred to such intuitions as “practical logic” or illogical logic.293 Unlike the objective logic of law, practical logic does not present itself as a pregiven rule to be applied. Rather it is a practitioner’s ineffable intuition for how things are likely to go in a situational context: the “feel for the game” that marks one’s belonging to a field.294 In the street, whether the police stare, stop, strike, or leave someone alone is a developing reaction to an unfolding exigency, little of which is governed by juridically prespecified rules.

Criminologists have noted the existence of informal “working rules” among police officers.295 These are what Bourdieu would have described as practical logics. As Bourdieu might have predicted, officers must be prodded to verbalize the thoughts and feelings that arouse suspicion.296 The label “rule” is deceptive because these are not codified conduct rules that officers self-consciously apply in the streets. Rather, they are uncodified occupational intuitions developed in response to reoccurring problems: a situational common sense reflecting the accreted experiences of officers over time.297

Section II.C.1 describes two examples of such common sense in the police field: reliance on race and class cues in suspicion formation and the use of harshness to control street encounters.

Police working rules, like all practical logics, are constrained and shaped by objective relations of power.298 But even here, constitutional police regulation is less relevant than police agencies’ institutional choices and the race and class composition of space. Section II.C.2 takes up this point.

1. The Practical Logic of Street Policing

The practical logic of street policing exists at considerable remove from the constitutional conduct rules that putatively govern the police. Two examples follow: suspicion formation and controlling street encounters.

Suspicion formation. Patrol officers do not typically move through the world evaluating whether the legal definition of individualized suspicion is satisfied. Rather, they feel suspicion in accordance with experience-hewn intuitions about what is “normal” for a specific place and time.299 Criminologists sometimes use “incongruity” to describe this form of suspicion formation.300

Intimate familiarity with space is the cornerstone of patrol; new officers quickly develop common sense about which sections of their territory are “good” and “bad.”301 Intuitions about what is normal in the good and bad sections become references for what is “out of place” at any given time.302 Incongruity is often not attributable to observable illegality.303 Rather, incongruity combines empirical and moral intuitions.304 Race and class cues are salient to both.305

Race and class saliently inform officers’ feelings about what does not fit in a particular setting.306 The limited survey data that exists supports this proposition.307 Racial incongruity is empirical in the sense that when an officer’s territory is populated by one race, someone of a different race draws attention by virtue of the visual contrast.308 Similarly, it might be unusual to find disheveled-looking people driving expensive cars or walking in upscale neighborhoods.309 But ostensibly empirical intuitions betray moral hue—what, for instance, does it mean for someone to look “disheveled”?

It is not just that police notice objective differences; it is the attribution of nefarious purposes to such incongruity. These may not be separate analytical moments for police (or anyone else). It might be impossible to disentangle empirical and moral incongruity where race and class are concerned. Jerome Skolnick noted that police socialization entails the inculcation of a perceptual schema of the kind of person that is dangerous: the “symbolic assailant.”310 Race and class markers define the “symbolic assailant.”311 The significance of these markers is likely reaffirmed over time in the police field. The inclination to look twice at people who are out of place by virtue of race or class will, over time, result in disproportionate encounters with those who initially seemed out of place. Sometimes the officer will have been right. This in turn will tend to ratify the suspicion heuristics that drove the initial encounter. Contemporary accounts of unconscious bias support this account.312

Controlling Street Encounters. Policing’s practical logic accepts if not encourages harshness toward those who challenge police authority in street encounters.313 There are “few findings that are as consistently replicated and as widely accepted” among criminologists.314 This is true irrespective of whether the target violated any criminal laws.315 Harshness here refers to the full range of police coercion from verbal disrespect to physical violence, with arrest lying between those two poles.316 Civilian disrespect also encompasses a range of behaviors including disregarding officer directions and verbally disrespecting the police.317

Policing’s practical logic reflects functional and identity-driven impulses for using harshness to control street encounters.318 These impulses are tightly braided.319 Officers’ functional explanations emphasize their own safety.320 It is common sense among police that failures to respond aggressively to civilian disrespect can “make future interactions much more difficult and dangerous.”321 Today’s disrespectful civilian, if emboldened, can become tomorrow’s assailant. Even in the absence of such a threat, disrespectful civilians affront police authority and might also make encounters more stressful, unpleasant, and slow.322 The police thus tend to view disrespectful individuals as lacking social standing.323 This begins to suggest the relationship between police identity and harshness.

Police are deeply irked by disrespectful civilians. John Van Maanen noted that police working rules regarding disrespect are motivated by symbolic exigency that threatens police officers’ sense of occupational self, separate and apart from any instrumental value.324 The police’s status on the street flows from the symbolic prestige associated with enforcing criminal laws and the attendant authority to use violence in the State’s name.325 That status is at the core of the police’s sense of occupational self. To fail to respond to verbal challenge or other disrespect is to lose face and thus incur a status injury.326 Together, these features of policing impel vigilance about perceived attacks on police authority.327

The imperative for police to maintain status is not racially neutral. The occupational pressure to “maintain an edge”328 is pulled especially tight in places that police view as criminogenic—these are often minority neighborhoods.329 Police may well be quicker to perceive disrespect and respond harshly in these contexts. For some officers, these may not be regrettable instances. Van Maanen observed that some officers enjoy meting out harsh treatment in response to street exigencies,330 underscoring the deep, identity-driven impulses for suppressing disrespect.331

2. Objective Constraints

Practical logics do not operate in a vacuum. They are contained by structural forces that invite objective analysis.332 But even here, legality-based constraints have less bearing than those in the juridical field might think. Rather, it is institutional choices by police agencies that shape the contexts within which practical logics play out.

Police working rules take shape in a context defined by territory and mandate.333 Departmental choices play a significant role in determining those contextual facts. The juridical field conceptualizes police officers as part of “a chain of legitimation” linking crimes to convictions rather than agents of detached and insulated bureaucracies whose interests may substantially diverge from courts’.334

Forrest Stuart’s recent work on Skid Row illustrates institutional choice’s role in distributing suspicion, harshness, and their consequences. Stuart details how the Los Angeles Police Department came to embrace a new coercive-rehabilitation paradigm for policing Skid Row.335 In conjunction with private and public interests, the police department came to view the entire neighborhood as a transitional site for delivering social services to the most down and out.336 This marked a shift from the earlier approach to the neighborhood that emphasized containing it—that is, preventing its stigmatized residents from entering the adjoining central business district.337

The shift in departmental policy generated corresponding shifts in patrol officers’ working rules for Skid Row.338 Officers reoriented their suspicion heuristics and intuitions about who deserved harsh treatment in accordance with the police department’s new emphasis on providing social services. Officers tended to be lenient with those whom they understood to be making good-faith efforts to obtain services and transition out of the neighborhood.339 Officers’ suspicion and harshness were directed to people who, in the officers’ impression, were not making good-faith efforts to improve themselves.340

More generally, the interaction between institutional choices and practical logic helps explain the race and class distribution of harshness. Intensively deploying younger, aggressive officers in poor minority neighborhoods, coupled with police common sense that a neighborhood is criminogenic, will generate systemic disparity.341 These institutional choices generate more opportunities for adversarial street encounters with civilians. Departmental directives that patrol conduct frequent street stops,342 or that authorize the use of arrest-intensive plainclothes officers,343 will also have this effect. The higher number of encounters also means that there will be more instances of civilian disrespect and more instances of police violence.344

The interaction between officers’ working rules and departmental policy choice has the capacity to generate race and class feedback loops. More stops and arrests generate a host of negative criminal justice consequences for targets: convictions, bench warrants for failures to appear, suspended licenses, and so on.345 The accumulation of these effects of interacting with the criminal justice machinery, coupled with officers’ repeat interactions with minority suspects who have accumulated such effects, likely bolsters officers’ perceptions of minority criminality.346

D. Symbolic Capital and Mediation

Constitutional police regulation is less about courts regulating police than it is mediating the disjuncture between the juridical and police fields. Both fields’ legitimacy requires the appearance of “a chain of legitimation” connecting street encounters to courts.347 This chain legitimates the State’s use of coercive power by creating the notion that there is a criminal justice system subject to judicial oversight.348

Courts’ and police’s symbolic capital depends on the appearance of a unified criminal justice system.349 “Symbolic capital” is the power to affect material relations through words or ritual acts.350 Courts ostensibly bind and the police are ostensibly bound. Sustaining this relation (or, at least its appearance) requires mediation because of the chasm separating the juridical and police fields. Constitutional police regulation serves that mediating role.

The mediative relation is delicate, requiring differential opportunities for submission. Were courts too demanding of police, courts’ lack of bureaucratic control over the police would quickly show. The police might conspicuously ignore courts’ orders. For the police, there is peril in appearing to be outside of judicial control; it undermines the police’s status and legitimacy as agents of law.351

Section II.D.1 below suggests that constitutional police regulation’s indeterminacy reflects a sociolegal equilibrium that sustains courts’ and police’s symbolic capital. Even when a court finds that the police violated a constitutional right, that message’s delivery to the police is buffered, creating relatively little interference in the police field. In the other direction, the police do their own communicative buffering, translating their practical logics into concepts recognizable in the juridical field. As described in Section II.D.2, that buffering is reflected in the art of police report writing.

1. Buffering Juridical Signals

Part I suggested that the existence of robust substantive rights against the police is ironically dependent upon there being significant hurdles to obtaining a remedy for violations. The law is vast and complex, ostensibly requiring lawyers and courts to scrutinize the granular details of police-civilian interactions.352 But systemic change is forestalled by the juridical field’s capacity for interminably generating limiting principles.353 This suggests that the most significant consequences of constitutional police regulation are realized within the juridical field itself. The activity serves to underscore legal principles’ applicability without compelling far-ranging material effects. Sometimes, though, courts do generate dispositions that are unfavorable to the police.

The juridical field’s mechanisms for signaling negative dispositions to the police are weak. Courts do not directly supervise police officers, nor do they have power over police personnel decisions.354 Most patrol work is not designed to generate criminal cases.355

Police practices are most commonly challenged in criminal suppression motions; the effect of that remedy on police officers and agencies is minimal to none.356 The Supreme Court has repeatedly noted that the point of exclusion is not to punish police, but rather to deter future violations.357 The Court has not specifically explained how this is supposed to work.358 Presumably, suppression is supposed to generate expressive power that gets transmitted to officers, leading them to change their future behavior.359 This expectation is fanciful for street policing.360

Officers are not generally obliged to be present in court for judges’ determinations regarding Fourth Amendment violations. Nor are officers expected to remain apprised of the latest developments in criminal law and procedure as practicing lawyers would. Rather, officers depend on word of mouth among police and episodic training for legal knowledge.361 Neither source is robust.362 Police officers understand less of criminal law and procedure than one might hope.363

Civil judgments against individual officers for damages might send stronger signals to officers than exclusion does.364 But civil judgments are rarer than exclusion.365 And the police field’s distance from the juridical field makes civil signals weak as well. In her survey of American police departments, Joanna Schwartz discovered that most police departments indemnify officers for damages awards.366 Nor do adverse civil judgments necessarily trigger personnel action against officers.367 It may well be to the contrary.

Police departments’ personnel policies may drown out judicial signaling. Promotion and commendations for performance, for example, are more likely to be tethered to arrests rather than convictions.368 It may even be that adverse judgments correlate with a brand of aggressiveness for which officers receive departmental commendation.369

2. Buffering Police Signals

Communication is also buffered in the other direction. Police sometimes document their experiences in the street for review in the juridical field.370 This usually occurs in the form of a police report drafted after an encounter. Here, law serves as a narrative resource for “sensemaking,” a motivated retelling for specific institutional ends.371 The point is to justify the police’s behavior. Police sensemaking should not be understood in the simple binary terms of truth and lie,372 although that is the tendency in the juridical field.373

Street policing’s intuitive nature, coupled with the often jumbled and chaotic situations police confront in the street, defies the linearity and coherence that juridical (and other) readers expect.374 Linearity and coherence come later.375

A police report is a narrative reconstruction justifying the police action.376 It is constructed for consumption by readers outside and inside the police department,377 not least of whom are readers in the juridical field.378 Officer-writers tend to, with editorial assistance,379 cast themselves as having behaved in the manner that legality presupposes.380 The street’s chaotic jumble becomes a linear narrative hitting the plot points readers expect—for example, when the legally required quantum of suspicion that a chargeable crime occurred was reached.381 This, like all sensemaking,382 requires including some facts and excluding others.383

In a revealing echo of legal formalism,384 police report genre conventions favor an objective style that bolsters the inevitability of police decisions.385 Reports typically exclude suggestions of subjectivity and contingency—they are written in the third person, use passive voice, and excise the officer questions that prompted witness accounts.386 These conventions are designed to resonate with juridical readers and produce effects in the juridical field.387 While police reports are not usually admissible at trial, they still play a role;388 they can also influence bail determinations, plea bargaining, and sentencing.389

The juridical reader’s binary fixation on distinguishing truth from lie leaves lots of room for narrative shading by police. The distinction between shading and outright fabrication will often be difficult for a reader to detect.390 For example, in arrests where officers used violence, shading might cast an arrestee as more decisively threatening: “holding” might be described as “aggressively grabbing.” This kind of shading could easily slip into a “cover charge[],” an outright fabrication designed to shield officers from scrutiny for having arrested (or used violence upon) a disrespectful citizen.391

Legal standards may invite shading. For example, whether a civilian consented to a police inquiry or search turns on whether their choice seemed voluntary.392 The inquiry focuses on words exchanged by the officer and civilian, whether the officer was polite or had a weapon drawn, and so on.393 What a civilian experienced as a gruffly barked command might be cast as a genuine question in a police report by exclusively focusing on the words uttered by the officer, followed by question marks where genre conventions require. Punctuation marks are, of course, not expressly articulated in speech. They are communicated through tone and context. Leaving that information out of a report may not be calculated deception. Police’s practical logic places a high premium on controlling civilian encounters.394 Using an authoritative tone and bearing are occupational staples, unconscious reflexes that are part of officers’ “durable dispositions.”395 A police report will not typically reveal the content of such practical logics expressly.

III. Remaking the Police

The analysis in Parts I and II suggests that a conventional, juridically-focused law reform program will not systemically change policing. Even successful law reform is likely to trigger counteracting interpretive shifts, without bridging the chasm that separates the juridical and police fields. Section III.A summarizes these points.

If American policing is to meaningfully change, state and local legislatures will have to engage in root-and-branch reform. This will require political courage and technocratic innovation that cannot be easily captured by a slogan.396 Reformers need not start from scratch. Guiding principles for structural change are embedded in constitutional principle. That police focus on crime control, apply juridical logic to problems, and are judicially supervised does not describe current arrangements, but contains the normative seeds of what policing should be. Section III.B develops this idea and possible reform implications.

A. Strengthening the Juridical Signal?

The discussion in Parts I and II suggests that incremental legal reforms focused on isolated doctrinal defects and/or improving juridical signal strength are likely to be ineffective. Proposals to eliminate qualified immunity are illustrative.397 Qualified immunity is a basis for denying relief, so eliminating it would seem to benefit defendants. It would also seem to increase juridical signal strength by exposing more individual officers to civil damages. These two points would only be true holding all else constant. But, as Parts I and II showed, all else is not constant.

Qualified immunity operates in conjunction with a skein of other substantive, procedural, and remedial rules.398 Reformers’ goals could be subverted by shifts in how courts understand the other rules with which qualified immunity formerly interacted.399 Courts might, for example, interpret substantive constitutional rights more restrictively if aware that officers were more likely to be personally liable for damages.400 Moreover, the structural buffering that currently shields police would remain in place, not least of which are departmental indemnification practices.401

Systemic indeterminacy suggests a similar conclusion for any piecemeal, doctrinal reform. Increasing a constitutional right’s remedial bite could lead judges to pull their substantive punches and vice versa.402 Compounding this, the systemic effects of piecemeal reform are hard to gauge, given constitutional police regulation’s dependence on individual claimants.403 Incremental reform, by definition, does not reduce the chasm separating the juridical from the police fields or alter the mediative role that constitutional police regulation plays.404

B. Law and Normative Vision

The analysis in Part II suggests that if courts are to meaningfully regulate the police, reform must speak to the chasm separating the juridical field from the police field. Policymakers—mainly state and local legislative bodies—will have to rethink the relationship from the ground up. There is no blueprint for this. But, guiding values are embedded, among other places, in constitutional principle.

Legal theorists, cls proponents among them,405 have noted that law is a source of ideals.406 We go wrong when we confuse those normative ideals for a description of extant reality. Constitutional police regulation’s premise that police apply law subject to judicial supervision should be a guiding star for remaking the police.407

Constitutional police regulation suggests a simple, liberal ideal for remaking the police: the police should be authorized to use coercion only to control crime, subject to judicial approval.408 This was not the understanding of municipal police as conceived in the United States in the nineteenth century.409 Subsequent shifts in the police mandate and function have generally occurred without legislatures having meaningfully considered the institution. All this is to say that legislatures are long overdue in globally addressing the “problem of policing.”410

Remaking the police consistently with the liberal ideal noted above requires specific, legislative contemplation of police form and function. This is in turn intimately linked to the style of judicial review to which police should be subject. Sketching two different approaches, one individualistic and one institutionalist, illustrates why establishing the terms of judicial review must be central to the legislative task of remaking the police.

An individualist approach favors judicial review of individual officers’ crime-control activities akin to constitutional criminal procedure in its current form. Municipal police would have to be more focused on crime control to ensure that a significant portion of officers’ civilian contacts are subject to judicial review.411 This is a call to abandon American policing’s catchall tradition. That tradition has meant that police contend with all manner of social problems, most of which are not per se criminal or readily subject to judicial review.412 Municipal police currently provide services like animal control, health and welfare checks, informal dispute resolution, accident report, and nuisance abatement.413

Police’s sprawling mandate engenders sprawling police-civilian contacts. Traffic enforcement is a good example. Most traffic enforcement does not involve serious crime, nor is it particularly dangerous. It does, however, create millions of adversarial police-civilian interactions. It also creates much-criticized opportunities for race-based pretextual stops that engender fear and animosity among minority communities.414

These are reasons to cleave traffic enforcement from the police mandate and reassign it to a less coercive agency.415 Technological innovation permitting passive, electronic identification of violators might help make that more likely.416 This also suggests the extent to which remaking the police in narrow crime-control terms will leave a range of municipal services unprovided. Remaking the police will necessarily entail remaking municipal government more generally.

Meaningful judicial review of individual officers does not just suggest what police should focus on, but who should be permitted to serve as sworn officers. Liberal ideals of judicial review will only influence officers who are sufficiently tethered to the juridical field.417 This implicates questions of professional socialization and disposition that will require far more than just improving police training.418 Police officers should experience themselves as part of the juridical field’s division of labor. This might take the form of a specialized degree or other comparable credential requiring legal education.419 There is a limited model of this in federal enforcement bureaucracies.420 Professional licensing standards and requirements could be systematized and strengthened using attorney credentialing processes as a guide. This would require the creation of new academic programs, licensing authorities, and compliance mechanisms.421

A second approach to police regulation might accept that policing constitutes a separate field not amenable to direct, judicial supervision. Reform might take a more institutionalist approach, empowering courts to review police agencies’ regulation of officers. Courts are rarely called upon to evaluate police departments’ policy choices for constitutionality, let alone bureaucratic rationality.422 That is peculiar given departments’ control over the distribution of harshness.423 Scholars in the 1970s like Anthony Amsterdam and Kenneth Culp Davis argued in favor of treating police agencies like administrative agencies.424 They believed police departments ought to enact rules subject to public comment and enforce those rules against their officers subject to judicial review.425 They correctly worried that direct judicial review of individual officer behavior would be too scattershot and irregular to be meaningful.426

But the view that police departments ought to be treated as administrative agencies presupposes that police departments are analogous to administrative agencies. The analogy was (and remains) thin.427 Police departments’ sprawling mandates bundle functions that require coercive power with ones that do not.428 If police departments are to be regulated like administrative agencies, they will first have to be remade in that mold.

Remaking the police in this way would require functional differentiation between different police services. As in the individualist approach, legislators must first identify the range of public services that police departments provide (and should provide). Only after having done so could a policymaker assess what kind of professional should be providing the different categories of service, the level of coercive power (if any) required for doing so, and the administrative structure that should govern those professionals. For a jurisdiction that seeks to retain a tight relationship between policing and coercive power, it might be rational to remove public service functions not requiring coercive power from police authority. Judicial review would be designed to guarantee the bureaucracies’ transparency and fidelity to their own operating principles.429

The individualist and institutionalist approaches need not be mutually exclusive. There could (and probably should) be a wide variety of approaches to policing depending on local need and constraint. Generating political momentum for the kind of reform sketched here will be challenging,430 but might become less so with the advent of even a small number of exemplars.431

Conclusion

Constitutional police regulation paints a fictional portrait of police as law-bound crime fighters subject to regular judicial review. Theoretically, constitutional police regulation makes a panoply of substantive and procedural tools available to challenge police officers’ behavior in court. It might thus appear that the architecture of “an overarching and integrated system of remedies” already exists.432 But this is ironically belied by constitutional police regulation’s individualistic framing and its indeterminacy. This Article has shown that constitutional police regulation’s animating purpose is not creating a comprehensive system of remedies, but rather creating the appearance of such. This bolsters courts’ and police’s symbolic capital, legitimating the State’s use of coercive power in the name of criminal enforcement.

Constitutional police regulation embeds liberal ideals of what police should be—law-bound crime fighters subject to judicial review—but state and local legislatures have much work to do if that ideal is to be realized.


* Associate Professor of Law, Georgia State University. Thanks to Anne Boustead, Russ Covey, Jessica Eaglin, Carissa Byrne Hessick, Joseph Kennedy, Aaron Littman, Paul Lombardo, Chuck MacLean, Caren Morrison, Sunita Patel, Charity Scott, Emily Ngara Torsveit, and Hal Weston for comments on earlier drafts. The paper benefited from faculty comments at workshops at the Georgia State University College of Law and the University of North Carolina College of Law. It also benefited from participants’ comments during the Impacts of Racialized Police Practices panel at Law and Society’s 2020 Annual Meeting and the 2021 American Bar Association Criminal Justice Section’s Scholarship Roundtable.