Nationalism, Populism, Religion, and the Quest To Reframe Fundamental Rights
One of the central pillars of liberal constitutional democracy originating in the Enlightenment has been adherence to institutional secularism. Institutional secularism, which is well exemplified by the U.S. Constitution’s First Amendment Establishment and Free Exercise Clauses, requires sufficient separation between state and religion to allow for a pluralistic polity in which various religious and non-religious conceptions of the good can be accommodated in ways that sustain peaceful coexistence. In the American case, the Establishment Clause prohibits the state from embracing any particular religion or from preferring any of them over others. At the same time, the Free Exercise Clause guarantees freedom of belief and the right of every person to practice the religion of her choice. Other liberal constitutional democracies draw the line somewhat differently, with some like France requiring stricter separation between the state and religion, and others like the United Kingdom enshrining an official state religion that does not operate in any way that curtails the religious liberties of the religiously-diverse citizenry. The key to maintaining institutional secularism consists of the state and the public sphere operating, in substance, independently from religion, while in the private sphere affording a maximum opportunity for religions to thrive and to coexist. Consistent with the values of the Enlightenment, ideally religions should be completely depoliticized and removed from the public sphere in exchange for being guaranteed a privileged status within the private sphere.